Sent by Muhammad al-Masari
Commemorating the fiftieth anniversary of the death of Satanist Winston Churchill
Fear-Monger, War Criminal, Racist.
Winston Churchill: the Imperial Monster
This week Britain is commemorating the fiftieth anniversary of the death of Winston Churchill. Millions of people worldwide watched his state funeral on television in 1965, and thousands of people lined the streets of London to pay their last respects as his cortege slowly passed. But I somehow doubt that President Obama will be adding his own warm words of remembrance for the iconic British wartime leader.
After all, his own paternal grandfather, Hussein Onyango Obama, was one of 150.000 rebellious Kikuyu“blackamoors” forced into detention camps during Churchill’s postwar premiership, when the British governnment began its brutal campaign to suppress the alleged “Mau Mau” uprising in Kenya, in order to protect the privileges of the white settler population at the expense of the indigenous people. About 11,000 Kenyans were killed and 81,000 detained during the British government’s campaign to protect its imperialist heritage.
Suspected Mau Mau insurgents were subject to electric shock, whippings, burning and mutilation in order to crush the local drive for independence. Obama’s grandfather was imprisoned without trial for two years and tortured for resisting Churchill’s empire. He never truly recovered from the ordeal.
Africa was quite a playground for young Winston. Born into the privileged British elite in in 1847, educated at Harrow and Sandhurst, brought up believing the simple story that the superior white man was conquering the primitive, dark-skinned natives, and bringing them the benefits of civilisation, he set off as soon as he could to take his part in “a lot of jolly little wars against barbarous peoples,” whose violence was explained by a “strong aboriginal propensity to kill”.
In Sudan, he bragged that he personally shot at least three “savages”.
In South Africa, where “it was great fun galloping about,” he defended British built concentration camps for white Boers, saying they produced “the minimum of suffering”. The death toll was almost 28,000.
When at least 115,000 black Africans were likewise swept into British camps, where 14,000 died, he wrote only of his “irritation that Kaffirs should be allowed to fire on white men”.
(On his attitude to other races, Churchill’s doctor, Lord Moran, once said: “Winston thinks only of the colour of their skin.”
Churchill found himself in other British dominions besides Africa. As a young officer in the Swat valley, now part of Pakistan, Churchill one day experienced a fleeting revelation. The local population, he wrote in a letter, was fighting back because of “the presence of British troops in lands the local people considered their own,” – just as Britain would if she were invaded.
This idle thought was soon dismissed however , and he gladly took part in raids that laid waste to whole valleys, destroying houses and burning crops, believing the “natives” to be helpless children who will “willingly, naturally, gratefully include themselves within the golden circle of an ancient crown”.
But rebels had to be crushed with extreme force. As Colonial Secretary in the 1920s, Churchill unleashed the notorious Black and Tan thugs on Ireland’s Catholic civilians, making a hypocritical mockery of his comment:“Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men’s passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination.”
His fear-mongering views on Islam sound strangely familiar: “But the
Mahommedan religion increases, instead of lessening,
the fury of intolerance. It was originally propagated by
the sword, and ever since, its votaries have been
subject, above the people of all other creeds, to this
form of madness.”
“On the subject of India,” said the British Secretary of State to India:
“Winston is not quite sane…I didn’t see
much difference between his outlook and
Hitler’s.”
When Mahatma Gandhi launched his campaign of peaceful resistance against British rule in India, Churchill raged that Gandhi: “ought to
be lain bound hand and foot at the gates of Delhi, and
then trampled on by an enormous elephant with the new
Viceroy seated on its back. Gandhi-ism and everything it
stands for will have to be grappled with and crushed.”
In 1931 he sneered: “It is alarming and also nauseating to see Mr. Gandhi, a seditious Middle Temple lawyer of the type well-known in the East, now posing as a fakir, striding half naked up the steps of the Viceregal palace to parley on equal terms with the representative of the King-Emperor.”
As Gandhi’s support increased, Churcill announced:“I hate Indians.
They are a beastly people with a beastly religion.”
In 1943 a famine broke out in Bengal, caused by the
imperial policies of the British. In reply to the Secretary of State for India’s telegram requesting food stock to relieve the famine, Churchill wittily replied:“If food is scarce, why isn’t Gandhi dead
yet?”
Up to 3 million people starved to death.
Asked in 1944 to explain his refusal to send food aid, Churchill jeered:
“Relief would do no good. Indians breed
like rabbits and will outstrip any available
food supply.”
Churchill statue in London. Photo: Getty Images.
Just after World War I, approximately one quarter of the world’s
land and population fell within the spheres of British
influence. The Empire had increased in size with the addition of territories taken from its vanquished enemies.
As British Colonial Secretary, Churchill’s power in the Middle East was immense. He “created Jordan with a stroke of
a pen one Sunday afternoon”, allegedly drawing the expansive boundary map after a generous lunch. The huge zigzag in Jordan’s eastern border with Saudi Arabia has been called “Winston’s
Hiccup” or “Churchill’s Sneeze”.
He is the man who invented Iraq, another arbitrary patch of desert, which was awarded to a throneless Hashemite prince; Faisal, whose brother Abdullah was given control of Jordan. Sons of King Hussein, Faisal and Abdullah had been war buddies of Churchill’s pal, the famous “T.E. Lawrence of Arabia”.
But the lines drawn in the sand by British imperialism, locking together conflicting peoples behind arbitrary borders were far from stable,and large numbers of Jordanians, Iraqis, Kurds and Palestinians were denied anything resembling real democracy.
In 1920 Churchill advocated the use of
chemical weapons on the “uncooperative
Arabs” involved in the Iraqi revolution
against British rule.
“I do not understand the squeamishness about the use of gas,” he declared.
“I am strongly in favor of using
poison gas against uncivilized tribes. It
would spread a lively terror.”
As Colonial Secretary, it was Churchill who offered the
Jews their free ticket to the ‘Promised
Land’ of ‘Israel’, although he thought they should not “take it for granted that the local population will be cleared out to suit their convenience.” He dismissed the Palestinians already living in the country as
“barbaric hoards who ate little but camel
dung.”
Addressing the Peel Commission (1937) on why Britain was justified in deciding the fate of Palestine, Churchill clearly displayed his white supremacist ideology to justify one of the most brutal genocides and mass displacements of people in history, based on his belief that
“the Aryan stock is bound to triumph”:
“I do not agree that the dog in a manger
has the final right to the manger even
though he may have lain there for a very
long time. I do not admit that right. I do
not admit for instance, that a great wrong
has been done to the Red Indians of
America or the black people of Australia. I
do not admit that a wrong has been done
to these people by the fact that a stronger
race, a higher-grade race, a more worldly
wise race to put it that way, has come in
and taken their place.”
In fact, many of the views Churchill held were virtually Nazi. Apart from his support of hierarchical racism, as Home Minister he had advocated euthanasia and sterilisation of the handicapped.In 1927, after a visit to Rome, he applauded the budding fascist dictator, Mussolini:“What a man! I have lost my heart!… Fascism has rendered a service to the entire world… If I were Italian, I am sure I would have been with you entirely from the beginning of your victorious struggle against the bestial appetites and passion of Leninism.”
(“The Bestial Appetites and Passions of Leninism”, eh? Where can I get a copy?)
But years later, in his written account of the Second World War (Vol. 111), fickle-hearted Winston applauded the downfall of his erstwhile hero:
“Hitler’s fate was sealed. Mussolini’s fate
was sealed. As for the Japanese, they
would be ground to powder.”
Britain’s American allies saw to that in Hiroshima and Nagasaki when they dropped their atomic bombs and killed hundreds of thousands of Japanese citizens.
Meanwhile, Prime Minister Churchill had ordered the saturation bombing of Dresden, where,
on February 13 1945, more than 500,000
German civilians and refugees, mostly
women and children, were slaughtered in
one day by the British Royal Air Force
(RAF) and the United States Army Air
Force (USAAF), who dropped over
700,000 phosphorus bombs on the city.
Prime Minister Churchill had said earlier:“I do not want suggestions as to how we can disable the economy and the machinery of war, what I want are suggestions as to how we can roast the
German refugees on their escape from
Breslau.”
In Dresden he got his wish. Those who perished in the centre of the city could not be traced, as the temperature in the area reached 1600 degree Centigrade. Dresden’s citizens barely had time to reach their shelters and many who sought refuge underground suffocated as oxygen was pulled from the air to feed the flames. Others perished in a blast of white heat strong enough to melt human flesh.
Instead of being charged with being responsible for ordering one of the most horrific war crimes of recent history, in which up to half a million people died screaming in his firestorms, Churchill emerged from the war as a hero. An unwavering supporter of the British monarchy throughout his life, he was made a knight of the Order of
the Garter, Britain’s highest order of
knighthoods, by Queen Elizabeth II in
1953.
“The monarchy is so extraordinarily useful. When Britain wins a battle she shouts, “God save the Queen”; when she loses, she votes down the prime minister,” he once said.
Shortly after the Second World War was won, however, Churchill’s Conservative government was voted down by a Britain tired of battle, austerity, and hungry for change.
“History will be kind to me for I intend to
write it,” said Churchill, and to a certain extent he succeeded. exte habit of dictating in the nude to his male secretaries. y and conscriptioneople were massacred ‘Winnie’ became Britain’s great national icon, with his trade-mark cigar and V-sign, remembered for leading Britain through her finest hour (we won’t mention his eccentric habit of pacing about the office in the nude while dictating to secretaries!) The fat cigar clamped in his mouth a symbol of cocky British defiance, Churchill was genial courageous Big Brother figure, revered by the media. His stirring wartime speech:“We shall fight them on the beaches! We shall never surrender!” makes no mention of “We shall bomb them in their cities! We shall make them suffer!”
Churchill’s brutality and brutishness have been ignored, but he never reckoned on the invention of the internet, or its power to allow authors to question his view of history and expose the cruelty and racism of the man.
When George W Bush moved out of the White House he left a bust of Winston Churchill in the Oval office. He’d used it to inspire him on his ‘war against terrorism’. Barack Obama had it removed. I wonder if he found the bust offensive? Was it out of respect for the pain and distress his Kenyan grandfather, Hussein Onyango Obama, suffered on Churchill’s orders ?
Removing a bust is a fairly simple matter, but toppling a statue is quite another. In Westminster Square in front of Parliament in London there are several statues of deceased politicians and dignitaries, one of which I find particularly distasteful. Hands clasped behind back, the jodphur-clad figure striding purposely forward is that of Jan Christian Smuts. racist forefather of the Apartheid system in South Africa.
As for Churchill, who, as Home Secretary, said:‘I propose that
100,000 degenerate Britons should be
forcibly sterilized and others put in labour
camps to halt the decline of the British
race.’
His hulking toadish statue stands tall on a granite plinth, clutching a walking stick, his unblinking bulldog gaze on the Houses of Parliament where he reigned twice as a Conservative Prime Minister.
If I were Prime Minister of Great Britain, one of the first things on my list would be the removal of memorials to facist-minded racist imperialists.
The statues of Smuts and Churchill in Parliament Square would be the first to come down.
Frank Weltner Presents...
This Scholarly Library of Facts about Domestic & Worldwide Zionist Criminality
![]() The Jew Watch Project Is The Internet's Largest Scholarly Collection of Articles on Zionist History
Free Educational Library for Private Study, Scholarship, Research & News About Zionism
We Reveal Zionist Banksters, News Falsifiers, PR Liars, Neocons, Subversives, Terrorists, Spies & More
The Jew Watch Project's 1.5 Billion Pages Served Demonstrate Our Focus on Professionalism
An Oasis of News for Americans Who Presently Endure the Hateful Censorship of Zionist Occupation
| |
This article appeared freely on the Internet on December 15, 2005 at http://judicial-inc.biz/Bush_Mossad11.htm and is archived here only for scholarship, research, education, and personal use by those previously requesting it in accordance with the "fair use" provision in Title 17 Section 107 of the copyright law.
Churchill's mother was Jewish | | Winston Churchill was the spoiled son of an aristocratic father and an American mother who doted on him.As a young man he was a dilettante who developed an early taste for expensive clothes, imported cigars and old brandy. At 26 he entered parliament.
In the company of members of the English aristocracy and establishment Winston’s ‘night on the town’ often ended at fringe homosexual private shows in which every depravity known to man was indulged. | | Jenny JacobsonChurchill's mother was Jenny Jerome. Her father was involved in theatre investment and changed his name from Jacobson to Jerome.
‘Cunning, no doubt, came to Churchill in the Jewish genes transmitted by his mother Lady Randolph Churchill , née Jenny Jacobson/Jerome.’ Moshe Kohn, Jerusalem Post |
In England at the beginning of the 1900s commenting that there were very few English aristocrat families left that hadn't intermarried with aspiring Jews. It was said that, when they visited the Continent, Europeans were surprised to see Jewish looking persons with English titles and accents.
. |
Archived for Educational Purposes only Under U.S.C. Title 17 Section 107
by Jew Watch Library at www.jewwatch.com
*COPYRIGHT NOTICE**
In accordance with Title 17 U.S.C. Section 107, any copyrighted work in the Jew Watch Library is archived here under fair use without profit or payment to those who have expressed a prior interest in reviewing the included information for personal use, non-profit research and educational purposes only.
Ref. http://www.law.cornell.edu/uscode/17/107.shtml
If you have additions or suggestions
Email Jew Watch
Israel, the psychopathic nation
Is Zionism a collective personality disorder?
![netanyahu-the-invisible-psycho]()
Can a nation be a psychopath?
According to one expert on political psychopathy, Andrzej Lobaczewski, the answer is yes. Whole nations, even international political movements, can exhibit behavior that parallels that of psychopathic individuals.Lobaczewski, a Polish psychiatrist, diagnosed psychopathic symptoms among the Communist-era leadership. He argued that individuals with personality disorders, especially psychopathy, tend to gravitate to positions of power, which can set off a contagion in which the entire regime takes on psychopathic characteristics.In a brand-new article, translated and published here for the first time, Laurent Guyénot argues that Israel (and the international Zionist movement surrounding and empowering it) is a textbook case of political psychopathy. Naturally the Zio-psychopaths, who always have to be 100% right and cannot accept the slightest bit of criticism, will not respond well to this article. Their reaction will offer yet another item of evidence that Dr. Guyénot’s thesis is correct.Laurent Guyénot is an Engineer (National School of Advanced Technology, 1982) and medievalist (PhD in Medieval Studies at Paris IV-Sorbonne, 2009). He has authored numerous books; the latest is JFK-9/11: 50 Years of Deep State. My recent interview with him on the Charlie Hebdo affair is archived here.-KB![553355_420090701367657_1283856921_n]()
ISRAEL, THE PSYCHOPATHIC NATION by Laurent Guyenot
“Judeophobia is a psychosis. As a psychosis, it is hereditary and as a disease transmitted for two thousand years, it is incurable.” (Leo Pinsker, Auto-Emancipation, 1882) Jewishness is a notoriously ambivalent notion. On the one hand, Judaism is a religion; on the other, Jews are a people, an ethnic group or race. It all depends on the circumstances. But in both cases, Jewishness may legitimately be subjected to psychological analysis. If Judaism is a religion, we may turn to Freud, who addressed the relationship between religion and neurosis in three books:
Totem and Taboo,
Civilization and Its Discontents and
The Future of an Illusion, in which he calls “religion” (referring mainly to Catholicism) a “universal obsessional neurosis of humanity.” If, conversely, the Jews are a people, then we can base our analysis on common sense, which admits that every people has a national character forged by history – or a collective memory, which is to say, its own representation of its history. Concerning the character of the Jewish nation, there is no shortage of opinions from Jewish intellectuals.
![Rachel2]()
The hypothesis presented in this paper can be summarized as follows: The Jewish nation, as a state, but also as an organized world community, acts collectively towards other nations and other human communities in the way a psychopath acts towards his fellow men. I will first describe psychopathy as a cognitive and behavioral structure and show how the ideology and methods of the chosen people are related to it. It goes without saying that I do not intend to imply that “the Jews” are psychopaths, but instead that they are the first victims of a mental straitjacket imposed by their elites, who through veritable intellectual terrorism, make of them, to the extent that they comply, the instruments of the collective psychopathy of Israel.
What is a psychopath? Psychopathy is a syndrome of traits classified among the personality disorders. Canadian psychologist Robert Hare (1) in the wake of Hervey Cleckley’s
The Mask of Sanity (1941), has defined its diagnostic criteria on the basis of a cognitive model that is now widely adopted, though some behaviorally-oriented psychiatrists prefer the term sociopathy. In an effort to get everyone to agree, the
Diagnostic and Statistical Manual on Mental Disorders, the American psychiatric bible, suggested antisocial personality disorder; but the term psychopathy is still in use.
![Unknown]()
The most striking traits of the psychopath are lack of empathy and conscience. Other traits are common to narcissism: psychopaths have a grand vision of their own importance. In their minds, everything is owed to them because they are exceptional. They are never wrong, and failures are always the fault of others. They often show megalomania, but some learn to hide their arrogance under false modesty. If the psychopath pretends to rise to the universal level, it is because he confuses it with his personal interests, and the truth with his own opinions. However, the psychopath is distinguished from the simple narcissist by his appetite for power, which makes him much more destructive. Moreover, his capacity for harm is not inhibited by any scruples or remorse: he is incapable of feeling guilt. Although he imagines himself a hero, and in some cases looks like a hero, the psychopath is, on the human spectrum, the polar opposite of the hero who sacrifices himself for his community; he will not hesitate to sacrifice the people around him, and when he knows he is lost, he consoles himself by causing as many people as possible to fall.
![j4ggioiunetayanu]()
Basically, the psychopath perceives others as objects. He has a mechanical view of people and human relationships (and, in some way, of himself as well). Although devoid of conscience, he often has a keen perception of the law, which he, as a mechanic of the social engine, overestimates. He has not internalized moral law and in this sense is not socialized, but he has mastered the rules of the game and cheats without qualms if he can. For the same reason, the psychopath almost always develops an immoderate taste for money; he idealizes it as the epitome of power, the very essence of the social; he thinks that people can be bought and sold like things, and life often proves him right.
The diagnostic criteria for psychopathy also include pathological lying, deception (cunning) and manipulative behavior. The psychopath feels only very superficial emotions and has no real feelings for anyone; but he has developed a great ability to deceive. He can be charming to the point of being charismatic. He typically shows highly-developed verbal intelligence and lies with disconcerting aplomb. He is unable to empathize, but learns to simulate it, sometimes with a tendency to histrionics (Latin histrio, “theater actor”). The psychoanalyst Helène Deutsche makes this trait the mark of “as-if personalities” endowed with purely mimetic “pseudo-emotions,” devoid of inner experience, “a little like an actor with good technique, but not animated by any actual life.” (2) But the psychopath is more than that: he is a manipulator. It is through his extraordinary ability to feign, trick, trap, and capture that the psychopath draws his power. Although he himself is immunized against guilt, he becomes a master in the art of using guilt to dominate others.
![1330334342893]()
In any situation, the psychopath projects a persona, which can vary according to circumstances. The opinions he wears in public are all disguises that he tailors to his own advantage. However, lying is so deeply embedded in his nature that the question of his “sincerity” is almost irrelevant: the psychopath can beat a lie detector. The truth has no value in his eyes, or merges with the version of events that suits him. The psychopath is unable to put himself in the place of others, and thus to view himself critically. Confident in any circumstance of being right and innocent (and superior), he considers the resentment of his victims as irrational and pointless.
Although those close to the psychopath – at least those who learn the hard way his true nature – can judge him raving mad, the psychopath is not “sick” because he does not “suffer.” He is innocent of neurosis, and never requests psychiatric care (except as a strategic calculation). He is not psychotic, and cannot be regarded as maladapted to social life. On the contrary, he is, in a certain sense, over-adjusted. That is why the real mystery, from a Darwinian point of view, is not the existence of psychopaths, but their low proportion in the population.
![israeli_support_gaza_war]()
Jewishness and selective empathy The most optimistic low-end estimate of the proportion of psychopaths in the Western population is 1%. This 1% should not be confused with the famous 1% who own half the world’s wealth; but a study of senior executives of large companies, published under the title
Snakes in Suits, shows that psychopathic traits are widespread among them (3). This is not surprising; modern society values psychopathic traits and favors the upward mobility of psychopaths.
The fact that Jews today are disproportionately represented among the elite (they form half of billionaires in the United States, while representing only 2.4% of the population) (4) does not allow us to conclude that psychopathy is more prevalent among the chosen people. In a way, quite the opposite is the case: Jews demonstrate among themselves an extraordinary capacity for empathy, or at least familiarity that breeds exceptional solidarity to the point of self-sacrifice. But the selective nature of this empathy suggests that it is addressed less to the humanity of others than to their Jewishness. In
Nomads. Essay on the Jewish Soul (1929) we learn what transpires when two Jews meet. “We have never met before, but I instantly know him. One look, one phrase, and I know where he grew up, how he grew up, where he got his drive and his sense of humor. He is New York. He is Jewish. He looks like my uncle Louis, his voice is my uncle Sam. I feel we’ve been together at countless weddings, bar mitzvahs, and funerals. I know his genetic structure. I’m certain that within the last five hundred years—perhaps even more recently—we shared the same ancestor.” (5)
This is a comment from Robert Reich, Secretary of Labor, about his meeting with Alan Greenspan, chairman of the Council of the Federal Reserve, two very influential Americans, about whom we would like to believe that such familiarity does not affect their judgment of the nation’s interest. Kadmi Isaac Cohen described Judaism as “the spiritualized deification of the race […]. Thus the divinity in Judaism is contained in the exaltation of the entity represented by the race.” (6) It is as if the Jews felt united by a collective or ethnic soul, which occupies more or less of their individual soul according to individuals and circumstances.
![IDF slogan: "1 shot 2 kills"]()
IDF slogan: “1 shot 2 kills”
This is indeed how many Jews recall their Jewishness. “Being Jewish to me,” says Alain Finkielkraut, “is to feel involved, concerned, sometimes compromised by what other Jews do. It’s a feeling of belonging, affiliation; and in this affiliation, there is, for example, the tortured link to Israel.” (7) Every Jew experiences himself as part and parcel of the chosen people; everything he is doing reflects on the community. When a Jew is a victim, all Jewish people are victimized. (By contrast, if he is a torturer, his Jewishness is repressed because it would implicate the whole people in his guilt.) Jewishness is in some sense a latent sentiment capable of being activated by the slightest alarm. “The feeling of Jewishness remains in me something dark, abyssal, and above all, unstable. Both powerful and labile. Nothing is as important to me as my Jewishness which, however, in many respects, has so little importance in my life,” writes Jacques Derrida. (8)
Jewish ethnocentrism In contrast to the empathy it shows for itself, the Jewish community as a whole, to the extent it submits to its representative elites, tends to behave towards the mass of Gentiles in a psychopathic rather than empathic manner. This is why a goy observer, Werner Sombart, despite his reputation as a Semitophile, highlights features of Jewish collective psychology that are similar to psychopathic tendencies including a temperament that is “coldly utilitarian” and “calculating,” alongside a propensity to mimicry, combined with a mechanical conception of human relations. (9) The founder of sociology Emile Durkheim (1858-1917), very critical of his Jewish community, noticed among Jewish intellectuals a pragmatic and self-interested notion of truth, which can be compared with that of the psychopath: “The Jew . . . seeks to learn not in order to replace his collective prejudices by reflective thought, but merely to be better armed for the struggle. . . . [H]e superimposes this intellectual life upon his habitual routine with no effect of the former upon the latter”. (10) Many Jewish historians, for example, seem to value History less as a pursuit of truth than as a means of power.
![clinic-reason3training]()
The hypothesis of a form of “collective psychopathy” with narcissistic tendencies makes it possible to deconstruct the universalism in which Judaism is draped. At the first level, Jewish universalism is a fable intended to obfuscate reality and confuse the goy. But it is not only this, as it also appears in the literature internal to the Jewish community, where it amounts to an expression of limitless ethnic narcissism. The Jewish people are “the seed that is germinating the humanity of the future” (Jacob Kaplan, Chief Rabbi of France); “the living ladder that meets the sky” (Emmanuel Levinas); “Israel equals humanity” (Levinas) (11); “The Jew is closer to humanity than any other,” so that “the enemy of the Jews is the enemy of humanity” and therefore killing Jews is “murdering all mankind” (Elie Wiesel) (12). Worse, “Hitting a Jew is hitting God Himself,” according to Cardinal Aron Jean-Marie Lustiger (13), taken almost verbatim from the Talmud (Sanhedrin 58b: “Hitting a Jew is like slapping the face of God himself “). This is why the strange notion of “crimes against humanity” was created specifically in 1945 at the Nuremburg Trials to describe the massacre of Jews, while the term “genocide” was coined for the same purpose by Raphael Lemkin in 1944. These terms having since been generalized to other victims of history, the copyrighted term Holocaust was coined — hard to beat.
This equation between Jewishness and humanity, which is the height of ethnocentrism, is the real meaning of Judaism’s claim to embody humanism. Though Israelis are “the most separatist people in the world” according to Nahum Goldman (former president of the World Jewish Organization and founder of the World Jewish Congress), he adds: “The Israelis have the great weakness of thinking that the whole world revolves around them .” (14) So there is not necessarily a contradiction in their minds between universalist discourse and the practice of tribalism. If the Jew is the essence of humanity, what is good for the Jews is good for humanity, on principle. And although fundamentally racist, Jewishness cannot see itself as such: “Judaic ethics […] by definition deny racism. A Jew cannot be racist.” (Elie Wiesel) (15). This does not prevent the same Elie Wiesel from stating that “Jewish history describes an ongoing conflict between us and the others. Since Abraham, we are on one side and the whole world is on the other.” (16)
It has often been
![radicalised-israeli-children]()
said that Jews have an ethnocentric conception of universal history, which has no meaning in their eyes except in relation to the Jewish people. Josef Kastein acknowledges this in his book
History and Destiny of the Jews (1936): “Because it accepted the idea of the chosen people and salvation, the Jewish world was Judeocentric, and Jews could interpret everything that happened according to a single point of view, with themselves as the center.” (17) Joshua Jehouda illustrates this perfectly in
Antisemitism, Mirror of the World: “He who plumbs the depths of universal history, to gain an overall vision, finds that from ancient times until today two opposing currents are fighting over history, penetrating and shaping it constantly: the messianic current and the anti-Semitic current […] Because messianism and anti-Semitism are the two opposite poles of the journey of humanity.” (18)
![yosef]()
In his megalomania, the psychopath is convinced that when he uses others, it is for their own good. Similarly, according to rabbinical logic, it is to enlighten humanity that the Jewish community must preserve itself, prosper, and eventually dominate humanity: “Judaism considers only the salvation of the house of Israel, which alone will permit the salvation of the seventy nations of the universe” (Rabi,
Anatomy of French Judaism, 1962) (19). This is where the double ethno-religious nature of Judaism helps streamline the paradox that the Jews should remain a separate people in order to spread their universal religion. Such Jewish intellectuals as Felix Adler (1851-1933) have defended the paradoxical idea that the Jewish people must remain ethnically united to accomplish their mission: To spread the universalism that will dissolve ethnicity from the rest of humanity. Only when the mission is completed will the Jewish people disappear. In this way has the most ethnically oriented community manages to impersonate the champions of universalism. (20) Thus when Martin Buber called for a state for the Jews, it was so they could serve humanity. For it is only by fulfilling his messianic dream of a national home, he said, that the Jewish religion can lead humanity towards the messianic age. (21) This argument, developed by Reform Judaism, is intended primarily for goyim but also for “soft” Jews, in order to convince them that their commitment in favor of the group is a service to humanity.
The Innocent Victim![israel_using_self_defense_as_an_excuse_for_genocide_n_ethnic_cleansing]()
The psychopath is unable to see the other person’s point of view, and criticism strikes him as irrational aggression. This is the reaction of the Jewish elites to criticism: To them it can be nothing other than the expression of visceral anti-Semitism, an atavistic goyish disease. “Judeophobia is a psychosis,” wrote Leo Pinsker, a founding father of Zionism, “a hereditary demonic madness,” “a congenital perversion of human mentality,” “passed down for two thousand years,” “incurable.” (22)
The psychopath does not know the feeling of guilt; he constantly plays innocent. Those who get in his way, or even cast a shadow over his path, are solely responsible for their own destruction. Their accusations are baseless fabrications, their anger an irrational hatred. “One thing that Judaism has which other spiritualities lack is innocence,” explains André Neher, one of the leaders of “the Jewish school of thought of Paris” (with Emmanuel Levinas and Leon Ashkenazi). “We are innocent, and we feel even more deeply that we are innocent when we are accused. […] It is this innocence that we must be aware of at present, and that we must never deny, never, in any circumstance.” (23) And it works: “You will understand nothing of anti-Semitism,” wrote Jean-Paul Sartre, “if you fail to remember that the Jew, that object of so much hatred, is perfectly innocent, nay harmless.” (
Anti-Semite and Jew, 1946). The Jewish question is thus reduced to the question of anti-Semitism, which, thanks to the mythology of the Holocaust, is elevated to the status of metaphysical Evil. “The hatred of the Jews is the enigma of enigmas …” (André Glucksmann,
Hate Speech, 2004) (24). It is a necessary enigma, without which the Jewish people could dissolve. Towards the end of his life, the Jewish writer Ilya Ehrenburg repeated that he would consider himself a Jew “as long as there was a single anti-Semite left on earth.” (25) Persecution is the central theme of the Passover holiday, Hanukkah, Purim and Yom Kippur, and Jewish history as taught to Jewish children, according to Michael Walzer, is one long tale of exile and persecution – Holocaust history read backwards. (26) According to historian Zygmunt Bauman, Israel uses the Holocaust “as the certificate of its political legitimacy, as a safe-conduct pass for its past and future policies, and, above all, as advance payment for the injustices it might itself commit.” (27)
![dovadia]()
Israel, Psychopath State The State of Israel is now in the international scene what the psychopath is in a human community. With regard to the Palestinians, “Israeli Jews’ consciousness is characterized by a sense of victimization, a siege mentality, blind patriotism, belligerence, self-righteousness, dehumanization of the Palestinians, and insensitivity to their suffering,” in the words of journalist Akiva Eldar (“Operation Cast Lead against Gaza in 2008-2009″). (28) As noted by the Deputy Director of Military Intelligence Yehoshafat Harkabi: “Dazzled by its self-righteousness, Israel cannot see the case of the other side. Self-righteousness encourages nations no less than individuals to absolve themselves of every failing and shake off the guilt of every mishap. When everyone is guilty except them, the very possibility of self-criticism and self-improvement vanishes…” (29) The Israeli journalist Gideon Levy wrote in Haaretz in 2010 that “Only psychiatrists can explain Israel’s behavior.” However, the diagnosis he offers, including “paranoia, schizophrenia and megalomania,” (30) is in my opinion insufficient. It must take into account Israel’s extraordinary manipulative capacity on the world stage via corruption and propaganda, that is to say, the Bank and the Press.
![the_israel_rules]()
Israel’s relationship to the United States is that of a typical psychopath to an influential and impressionable man he has decided to use to accomplish his misdeeds. The golden rule of manipulation formulated by Colonel Mandell House (who was the intermediary between the Zionist network and President Woodrow Wilson) applies generally to Israel’s manipulation of the United States: “With the President […] it was invariably my intention to always to make him believe that ideas he derived from me were his own.” (31) Indeed, Israel has managed to lead America into a Middle East policy that only serves Israeli interests, by pretending to the American people that it serves their interests. The psychopath tries to interfere in all the human relationships of his prey, so as to prevent any alliance that could allow him to be unmasked. Isolate and divide-and-rule are the essence of this strategy. This is exactly what Israel and its neoconservative moles have done, by trying to split the United States from its historic allies in the Middle East, with the aim of one day remaining the only ally of the United States in the area; the demonization of all heads of state in the Arab world is part of this strategy.
The power of the Zionist manipulation of the United States, based on quasi-total control of the mainstream media alongside large-scale psychological operations such as September 11th, is truly bewildering. But it becomes understandable in light of the cognitive mechanisms of psychopathy. It even becomes predictable to some extent, if we keep in mind that the psychopath has no ability to question, no limits to his appetite for power, and no remorse about leading humanity into ruin to save his skin. Nothing better illustrates the psychopathic nature of Zionism than the apocalyptic nuclear blackmail Israel perpetually exercises over the West under the name “the Samson Option.” In 1974 Golda Meir summed it up as “Israel’s willingness in a doomsday situation to take the region down with it” (32) in the event of looming defeat.
And remember: there is no limit to the psychopath’s thirst for power, because he does not seeks power for the comfort it can bring him, but instead loves power for the sake of power.
![oldwoman]()
Conclusion By drawing a parallel between psychopathy as a personality disorder and the attitude of Israel, I do not mean, of course, the Jews in general. They are the first to be manipulated by their elites, and they are part of this collective psychopathy only to the extent of their submission to those elites. Jewishness, do not forget, is whatever idea the Jews make of it; and the idea the Jews make of it is, almost entirely, the one imposed on them by their elites.
![41eiY9BpmEL._SY344_BO1,204,203,200_]()
What is at issue is the prevailing ideology of Israel, and (more discreetly) of the organized Jewish community. Dominant discourse is always shaped by the elite. Sometimes a strong current of popular thought emerges to challenge the dominant way of thinking, but nothing of this kind is yet observable in the Jewish community; it is overwhelmingly docile to its elite, which currently dominates the media and the entertainment industry and therefore enjoys considerable mind-control powers. Their ruse is to maintain in the Jews an absolute conviction of the immaculate innocence of their people, and simultaneously to inculcate a paranoid fear of anti-Semitism, this “disease transmitted for two thousand years, incurable.” (Leon Pinsker) (33)
In
The Corporation: the Pathological Pursuit of Profit and Power (Free Press, 2005), Joel Bakan noted that those “legal persons” that are large companies behave like psychopaths, insensitive to the suffering of those they crush in their pursuit of profit: “Corporate behavior is very similar to that of a psychopath.” That company culture, which involves every employee to one degree or another, is driven by its ruling elite. The Enron case has shown the world the tremendous damage that can be done by a company run by people of high intelligence and perverse ideology. (34) My analysis here of the Jewish community is based on exactly the same reasoning. Like it or not, the character of a nation is as much determined by its legitimate leaders than the reverse. Until proven otherwise Benjamin Netanyahu is as much Israel as Vladimir Putin is Russia.
![Ledeen is a "terrorism expert" - an Operation Gladio wet work operative]()
Ledeen is indeed a “terrorism expert” – he is said to be an Operation Gladio wet work operative
And since Israel has New York as its second capital, we must also count among its elites the neoconservatives (“neo” here means “crypto” and “conservative” means “Likudnik”), whose leaders define themselves as disciples of Leo Strauss, therefore implicitly as super-Machiavellian. (In his Thoughts on Machiavelli, in fact, Strauss claims he is the only one who understands what Machiavelli never dared to write). This hyper-Machiavellianism of the neoconservatives, to which they admit when speaking amongst themselves, must be taken very seriously. In an article in the Jewish World Review of June 7, 1999, the neoconservative Michael Ledeen defends the thesis that Machiavelli was a “secret Jew” since “If you listen to his political philosophy you will hear Jewish music.” (35) According to Strauss, Machiavelli is the super-patriot who understands that only the nation has an eternal soul, and that, therefore, the best leader is one who has no fear of losing his soul, since he has none. In practice, the art of the Machiavellian prince is to terrorize while diverting popular resentment toward his enemies. I believe that the admission of Ledeen sheds light on the psychopathic nature of Israel. From the Judeo-Machiavellian (i.e. neoconservative) point of view, the current leaders of Israel from Tel Aviv to New York – from Benjamin Netanyahu to Larry Silverstein – are super-patriots.
This article is in no way anti-Semitic; it is a severe criticism of “Jewishness” as a system of thought, a representation of the world and the self. We are critiquing an idea by exposing its dangerous irrationality, nothing more. Even if it is as old as the world, an idea still deserves critique. Since the first victims of a toxic idea are the men and women it inhabits, they are likewise the first we would help liberate. This article is basically a fraternal message to all Jews: Jews of all countries, disunite! Break away from your elites and their pathological ideology! Rejoin humanity!
![President Kennedy With David Ben Gurion]()
![ms]()
Likewise, not all elites deserve to be put in the same bag. Many are the Zionist leaders who have had the courage to confront the monster they created, and to try to undo the damage. Moshe Sharett, Foreign Minister from 1948 to 1956 and Prime Minister from 1954 to 1955, advocated a moderate Zionism respectful of international rules, in contrast to the methods of Ben Gurion, Pinhas Levon, Moshe Dayan and Shimon Peres, the clan determined “to set the Middle East on fire,” “to frighten the West into supporting Israel’s aims,” by raising “terrorism to the level of a sacred principle” according to Sharett (36). The Zionist leader Nahum Goldman, quoted above, was in favor of a genuine dialogue with the Arabs and was deeply disillusioned by the attitude of Ben Gurion, whom he described as “organically incapable of compromise” and blinded by self-righteousness. After 1967 he became an outspoken critic of illegal occupation of Palestinian territories. During the government of Begin, he advised President Carter to “break the back” of the Zionist lobby that he had long headed, which he believed had become a “negative factor” afflicting American foreign policy. (37)
![t_main]()
Why have men like Sharett and Goldman never managed to overcome the psychopathic ideological power machine of Zionism? Could it be because it – like Jewishness itself – is rooted deeply in the Bible? In the final analysis does not the Zionist manipulation go back to the creation by those ancient priests, the Levites, of a tribal god by the name of Yahweh, who usurped the title of the Creator of the Universe and Father of Humanity? Ultimately, is not Zionism the logical outcome of Yahwism? This is a question that I will reserve for another article.
1) Robert Hare,
Without Conscience: The Disturbing World of the Psychopaths Among Us, The Guilford Press, 1993.
2) Helene Deutsche, Les «comme si» et autres textes, 1933-1970 (1992), Seuil, 2007, p. 55, cited in Roland Gori, La Fabrique des Imposteurs, Le Lien qui Libère, 2013, p. 232.
3) Paul Babiak et Robert Hare,
Snakes in Suits: When Psychopaths Go to Work, HarperCollins, 2007. Theme expressed in documentary film I am Fishead (2011) :
www.youtube.com/watch?v=RXFmo6WipNk 4) Benjamin Ginsberg,
The Fatal Embrace: Jews and the State, University of Chicago Press, 1993 ; J.J. Goldberg, Jewish Power: Inside the American Jewish Establishment, Basic Books, 1997.
5) Robert Reich,
Locked in the Cabinet, Scribner, 1997, cited in Kevin MacDonald, Culture of Critique: Toward an Evolutionary Theory of Jewish Involvement in Twentieth-Century Intellectual and Political Movements, Praeger 1998, kindle edition 2013, e. 9222-27.
6) Cited in André Pichot,
Aux origines des théories raciales, de la Bible à Darwin, Flammarion, 2008, p. 418-419.
7)
www.egaliteetreconciliation.fr/Alain-Soral-commentaires-de-l-actualite-et-conseils-de-lecture-25711.html, à 15:12.
8) Cité dans Hervé Ryssen,
Les Espérances planétariennes, Éditions Baskerville, 2005, p. 183.
9) Werner Sombart,
Les Juifs et la vie économique (1902), KontreKulture, 2012, p. 482 et 158.
10) Cited in Kevin MacDonald,
Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism, Praeger, 1998, édition kindle 2013, e. 5403-10.
11) Cited in Hervé Ryssen,
La Guerre eschatologique, Éditions Baskerville, 2013, p. 23-24 et Les Espérances planétariennes, Éditions Baskerville, 2005, p. 184-189.
12) Cited in Roger Garaudy,
Le Procès du sionisme, 1998, p. 17 et dans Hervé Ryssen, Les Espérances planétariennes, Éditions Baskerville, 2005, p. 184-189.
13) Jean-Marie Lustiger,
La Promesse, Parole et Silence, 2002.
14) Nahum Goldman,
The Jewish Paradox, Fred Jordan Book, 1978, p. 8 et 56-57.
15) Cited in Hervé Ryssen,
Les Espérances planétariennes, Éditions Baskerville, 2005, p. 191.
16) Hervé Ryssen,
La Guerre eschatologique, Éditions Baskerville, 2013, p. 25.
17) Josef Kastein,
History and destiny of the Jews, Garden City publishing, 1936, cited in Douglas Reed, La Controverse de Sion (1956), Kontre Kulture, 2012, p. 163.
18) Josué Jehouda,
L’Antisémitisme, miroir du monde, Éditions Synthesis, 1958, p.185, cited in Léon de Poncins, Les Juifs et le Concile Vatican II, Kontre Kulture, 2014, p. 173.
19) Cited in Martin Peltier,
L’Antichristianisme juif. L’enseignement de la haine, Diffusion Internationale Édition, 2014, p. 250-252.
20) Kevin MacDonald,
Culture of Critique, Praeger, 1998, Kindle edition 2013, e. 9983-10008 ; see also
Separation and Its Discontents, Praeger, 1998, Kindle edition 2013, ch. 7.
21) Cited in Kevin MacDonald,
Separation and Its Discontents, Praeger 1998, Kindle edition 2013, e. 5485-91.
22) Léon Pinsker,
Autoémancipation, Lettre d’un juif russe à ses frères (1882), Éditions Mille et Une Nuits, 2006, p. 17 et 21.
23) Cited in Hervé Ryssen,
Les Espérances planétariennes, Éditions Baskerville, 2005, p. 319.
24) Cited in Hervé Ryssen,
Psychanalyse du judaïsme, Éditions Baskerville, 2006, p. 205.
25) Kevin MacDonald,
Culture of Critique, Kindle 2013, e. 3176-78.
26) Michael Walzer, “Toward a New Realization of Jewishness,” Congress Monthly n° 61, 1994, p.4, cited in MacDonald, Separation and Its Discontents, Kindle 2013, e. 4675-86.
27) Kevin MacDonald,
Separation and Its Discontents, Kindle 2013, e. 4674-86.
28) Cited in Max Blumenthal,
Goliath: Life and Loathing in Greater Israel, Nation Books, 2013, p. 16.
29) Alan Hart,
Zionism: The Real Enemy of the Jews, Volume 2: David Becomes Goliath, p. 42-49.
30) Gideon Levy, “Only psychiatrists can explain Israel’s behavior,” Haaretz, January 10, 2010, www.haaretz.com/print-edition/opinion/only-psychiatrists-can-explain-israel-s-behavior-1.261115
31) Arthur Howden Smith,
The Real Colonel House (1918), Bibliographical Center for Research, 2010, citd in Aline de Diéguez,
Aux Sources du chaos mondial actuel, on line at: http://aline.dedieguez.pagesperso-orange.fr/mariali/chaos/house.html.
32) Alan Hart,
Zionism: The Real Enemy of the Jews, vol. 2: David Becomes Goliath, Clarity Press, 2009, p. 194.
33) Léon Pinsker,
Auto-émancipation, 1882, cited in Jean Daniel, La Prison juive, Odile Jacob, 2005, p. 133.
34) See the documentary
The Smartest Guy in the Room (2005), https://www.youtube.com/watch?v=gxzLX_C9Z74
35) Michael Ledeen, “What Machiavelli (A Secret Jew?) Learned from Moses,” Jewish World Review, 7 juin 1999, www.jewishworldreview.com/0699/machiavelli1.asp
36) Livia Rokach,
Israel’s Sacred Terrorism: A Study Based on Moshe Sharett’s Personal Diary and Other Documents, Association of Arab-American University Graduates, 1986, p. 42-49.
37) Alan Hart,
Zionism: The Real Enemy of the Jews, Volume 2: David Becomes Goliath, p. 42-49.
Dr. Kevin Barrett, a Ph.D. Arabist-Islamologist, is one of America’s best-known critics of the War on Terror.
Dr. Barrett has appeared many times on Fox, CNN, PBS and other broadcast outlets, and has inspired feature stories and op-eds in the New York Times, the Christian Science Monitor, the Chicago Tribune, and other leading publications.
Dr. Barrett has taught at colleges and universities in San Francisco, Paris, and Wisconsin, where he ran for Congress in 2008. He currently works as a nonprofit organizer, author, and talk radio host.
Mother-of-eight who lives off £2,000-a-month benefits... 
A mum teaching her son good manners on a train. A stranger... 
Meet the mothers who say they're trapped on benefits - three... 
Osborne will have to cut another £21billion from welfare to... 
said that Jews have an ethnocentric conception of universal history, which has no meaning in their eyes except in relation to the Jewish people. Josef Kastein acknowledges this in his book History and Destiny of the Jews (1936): “Because it accepted the idea of the chosen people and salvation, the Jewish world was Judeocentric, and Jews could interpret everything that happened according to a single point of view, with themselves as the center.” (17) Joshua Jehouda illustrates this perfectly in Antisemitism, Mirror of the World: “He who plumbs the depths of universal history, to gain an overall vision, finds that from ancient times until today two opposing currents are fighting over history, penetrating and shaping it constantly: the messianic current and the anti-Semitic current […] Because messianism and anti-Semitism are the two opposite poles of the journey of humanity.” (18)
Amedy Coulibaly : ses étranges liens avec un producteur... - 2 février 2015 
Une guerre souterraine à l'origine des attentats de... - 31 janvier 2015 
Comment les auteurs des attentats de Paris sont-ils... - 30 janvier 2015 
Les étranges coïncidences de l'attaque contre Charlie... - 28 janvier 2015 
Bush committed this error in Iraq. Obama made it in Libya. And now he’s doing it again in Syria.
